Tuesday, September 23, 2008

Rules for Buying Gifts for Men

HAVE FUUUUUUUN!!!!!!!!!!!!

Rule #1:If you are really, really broke, buy him anything for his car. A 99-cent ice scraper, a small bottle of de-icer or something to hang from his rear view mirror. Men love gifts for their cars. No one knows why.

Rule #2:If you cannot afford a cordless drill, buy him anything with the word ratchet or socket in it. Men love saying those two words. "Hey George, can I borrow your ratchet?" "OK. By-the-way, are you through with my 3/8-inch socket yet?" No one knows why.
Rule #3:When in doubt - buy him a cordless drill. It does not matter if he already has one. I have a friend who owns 17 and he has yet to complain. As a man, you can never have too many cordless drills. Again, no one knows why.
Rule #4:Do not buy men socks. Do not buy men ties. And never buy men bathrobes. I was told that if God had wanted men to wear bathrobes, he wouldn't have invented Jockey shorts.
Rule #5:You can buy men new remote controls to replace the ones they have worn out. If you have a lot of money buy your man a big-screen TV with the little picture in the corner. Watch him go wild as he flips, and flips, and flips.
Rule #6:Do not buy a man any of those fancy liqueurs. If you do, it will sit in a cupboard for 23 years. Real men drink whiskey or beer.
Rule #7:Do not buy any man industrial-sized canisters of after shave or deodorant. I'm told they do not stink - they are earthy.
Rule #8:Buy men label makers. Almost as good as cordless drills. Within a couple of weeks there will be labels absolutely everywhere. "Socks. Shorts. Cups. Saucers. Door. Lock. Sink." You get the idea. No one knows why.
Rule #9:Never buy a man anything that says "some assembly required" on the box. It will ruin his Special Day and he will always have parts left over.
Rule #10:Good places to shop for men include Northwest Iron Works, Parr Lumber, Home Depot, John Deere, Valley RV Center, and Les Schwab Tire. (NAPA Auto Parts and Sears' Clearance Centers are also excellent men's stores. It doesn't matter if he doesn't know what it is. "From NAPA Auto,eh? Must be something I need. Hey! Isn't this a starter for a '68 Ford Fairlane? Wow! Thanks."
Rule #11:Men enjoy danger. That's why they never cook - but they will barbecue. Get him a monster barbecue with a 100-pound propane tank. Tell him the gas line leaks. "Oh the thrill! The challenge! Who wants a hamburger?"
Rule #12:Tickets to a Patriots game are a smart gift. However, he will not appreciate tickets to "A Retrospective of 19th Century Quilts." Everyone knows why.
Rule #13:Men love chainsaws. Never, ever, buy a man you love a chainsaw. If you don't know why - please refer to Rule #8 and what happens when he gets a label maker.
Rule #14:It's hard to beat a really good wheelbarrow or an aluminum extension ladder. Never buy a real man a step ladder. It must be an extension ladder. No one knows why.
Rule #15:Rope. Men love rope. It takes us back to our cowboy origins, or at least The Boy Scouts. Nothing says love like a hundred feet of 3/8" manilla rope. No one knows why.

WHO IS A GOOD WIFE?


Have dinner ready. Plan ahead, even the night before, to have a delicious meal ready on time for his return. This is a way of letting him know that you have be thinking about him and are concerned about his needs. Most men are hungry when they get home and the prospect of a good meal is part of the warm welcome needed.

Prepare yourself. Take 15 minutes to rest so you'll be refreshed when he arrives. Touch up your make-up, put a ribbon in your hair and be fresh-looking. He has just been with a lot of work-weary people.

Be a little gay and a little more interesting for him. His boring day may need a lift and one of your duties is to provide it.

Clear away the clutter. Make one last trip through the main part of the house just before your husband arrives. Run a dustcloth over the tables.

During the cooler months of the year you should prepare and light a fire for him to unwind by. Your husband will feel he has reached a haven of rest and order, and it will give you a lift too. After all, catering to his comfort will provide you with immense personal satisfaction.

Minimize all noise. At the time of his arrival, eliminate all noise of the washer, dryer or vacuum. Encourage the children to be quiet.

Be happy to see him.

Greet him with a warm smile and show sincerity in your desire to please him.

Listen to him. You may have a dozen important things to tell him, but the moment of his arrival is not the time. Let him talk first - remember, his topics of conversation are more important than yours.

Don't greet him with complaints and problems.

Don't complain if he's late for dinner or even if he stays out all night. Count this as minor compared to what he might have gone through at work.

Make him comfortable. Have him lean back in a comfortable chair or lie him down in the bedroom. Have a cool or warm drink ready for him.

Arrange his pillow and offer to take off his shoes. Speak in a low, soothing and pleasant voice.

Don't ask him questions about his actions or question his judgment or integrity. Remember, he is the master of the house and as such will always exercise his will with fairness and truthfulness.
You have no right to question him.

A good wife always knows her place.
REPORT ON THE CULTURAL VILLAGE, UGANDA MUSEUM-KAMPALA


BY
MWESIGA ELLY (BTM)

INDUSTRIAL TRAINING

MAKERERE UNIVERSITY

2008




1.0 Introduction
The cultural village is located behind the Uganda Museum on Kira road. It was established in 2007 by the Ministry of Tourism Trade and Industry (MTTI) with the major aim of creating the living museum and creating awareness about the existing cultural biodiversity of Uganda. It has 16 houses for most of the cultures found in Uganda. Some of the houses found there include Bamba, Bunyoro, Tooro, Hima, Ankole, Kigezi, Busoga, Jopadhola, Bugishu, Teso, Karamoja, Lango, Acholi, Alur, Madi and Buganda houses.

1.2 State of conservation
The cultural village is still in a good shape as the museum is caking care of it in terms of cleaning and maintenance though some of the areas need more care and maintenance especially outside the houses as well as the objects that are found within the houses as some of the names of the objects have fallen off and other objects misplaced by the cleaners.

2.0 Site presentation, interpretation and visitor management
2.1 Site presentation
This looks at how the site is capable of enriching the visitors experience while at the place and looks at the aspects of accessibility, availability of the visitor facilities at the cultural village.

Accessibility
The Uganda Museum can easily be accessed as one moves from the city center on the Kira road where it is located. Its proximity can allow the bigger number of people to easily visit the area. However, the cultural village is can not be easily accessed as the entry gate is always closed and the few visitors who can access it have to pass through the museum.

The area has the designated paths that help the visitors can easily move around the cultural village and from one place to another without causing much trampling and damage on the grass cover. However the paths not well maintained as they have grown bushy because the stones were only used instead of concrete as shown in the picture below;










The place can not be easily accessed by the people with disabilities especially the ones that use the wheel chair because it becomes hard to use the wheel chairs on these kinds of pathways and no other alternative was provided for the people with disabilities.

The place has not been advertised both locally and internationally such that people can come to the area to fell the different ways of living of the people and even the people of those cultures to appreciate their cultures and know more about them.

Facilities
There are some visitor facilities that are found in the cultural village that include the following;

There are toilet facilities for the visitors with two (2) toilets well distributed in the cultural village that have good maintenance. However the toilets do not show the signage for different people who are supposed to use them like showing the side to be used for men and women like the one shown in the picture below;










There is a car parking area located in front of the main entrance into the cultural village that was established on a specific place such that the visitor to the place do not have to park anywhere that may lead to the destruction of the environment through trampling. However this parking space is not used by the people to the cultural village because the entrance gate into the cultural village is not open to the visitors.

Though there are some facilities in the cultural village, there is a need for more facilities for the visitors including the following;

There is a need for seats for the visitors who visit the site for relaxation purposes which can be made permanent by the use of concrete of the use of wood to establish those seats under the trees which can provide shelter for shade and protection from rainwater and sunshine. There are some places which are proposed for such facilities like the space shown in the picture below (on left);







In addition to the tree shades that are found in the cultural village, there is more space that needs more trees to be planted there like the place indicated in the picture (on the right) above. Also some trees can be planted in the parking area for the purposes of shelter from sunshine.

There is a need for the waste/litter bins in the cultural village which can be located in different areas around the place especially the areas proposed for the seats. There is littering of the polythene bags, tins bottles of water and bottle tops that are thrown there by the visitors and the people who hold the functions from there.

The food and refreshment facilities like kiosks can also be established in the area to provide foods, snacks and soft drinks to the visitors who come to the cultural village and also the museum which may bring in some money from renting by the owners of which that money can help in the maintenance of he place.

Security and Safety
The area has little security provided against the damage by the visitors who enter into the houses. Therefore there is a need for constant security to look after the houses and the objects therein because most of the visitors may want to touch the objects other than seeing them. There is need for safety provided to the visitor while at the site in form of signs indicating the areas where they are supposed to be and the ones prohibited for the visitors.

2.2 Site interpretation
Site interpretation looks at how the visitors get information at the site including the use of the signage and other interpretive media that help in the provision of guiding information and also warnings to the visitors.

Information about the cultural village
There is need for the information about the place like what the cultural village is, when it was established, the aim of establishing the place and some brief introduction of what is contained in the cultural village. This kind of information would help the researchers and the tourists that may not have time to move all around the museum.

There has been some information provided in the cultural village though it talks about only the houses and not fully giving the details about the whole homestead for example some houses have granaries which are not included on the sign boards. Some examples of the information provided include the one shown below;















Orientation/signage
Though the area has some information signs (shown above), there is a need for more information like directional signs which may start from the main entrance to different areas which may be established along the pathways. This may help the visitors who may have come for specific features of a certain culture to locate it easily.

Warning signs are absent at the site. These signs would help in the protection and conservation of the objects in the houses. There should warning notes like “Please do not touch or disturb”, “Please d not go beyond this point” indicated on some objects that are likely to get damage from the visitors.

There is need for Welcome signs at the main entrance to show people that they are already in the cultural village. This also helps the visitor to feel comfortable and feel welcome to the site. There could be a note like “YOU ARE WELCOME TO THE CULTURAL VILLAGE –UGANDA MUSEUM, KAMPALA” and some small description on what one should expect to find in the cultural village.

Sensitive areas
The place is regularly cleaned especially outside the houses as there are people who are responsible for slashing the area, cleaning the toilets and looking after the objects in the houses. However the cleanliness of the area has not been maintained to the maximum as some areas have grown bushy and even the state of objects in the houses have been put in their order and arrangement. Some areas that are not properly maintained include the one indicated in the picture below;
There is still need for general information about the area in form of warnings on the objects that are sensitive to touch such that they can be avoided.

Some of the objects in the houses are not named and others misplaced while others have fallen down because of poor maintenance such as the objects in Karamoja house and Busoga house like the one shown below ( Busoga house)



2.3 Visitor management
This is concerned with the way how the visitors at the site are regulated and managed for effective conservation of the cultural village.

There is a wire fence that was constructed on the site to control the number of people and for the proper maintenance of the place and to control the other people from intruding into the cultural village.

Visitor information center
This is needed at the site such that when the people come to the site, they can be able to get more information about the site and the cultures. This will help in provision of enough information to the researchers and even the people who may have little time at the cultural village. There is the structure that can be the information center as shown in the picture below;

Site manager’s office is also needed at the site which will help in providing more security to the visitors and also the houses as well as the objects. The security for the visitor can also be easily provided. The house above (in the picture) can be partly used as the office.

There is a need for the cultural guides at the place where by the houses can have the guides from respective places to fully explain every detail in the houses and how different objects were used. This will help to enhance the authenticity of the cultural village as one feels as if he/she is in the real place and will make people become more proud of their cultures.

3.0 The summary of General SWOT Analysis of the cultural village

Strength
-Regular maintenance
-Easy accessibility
-Availability of visitor facilities
-Space for social events
-Availability of researchers
-Legal protection
-Openness of the site
-Low charges

Weaknesses
-inadequate signage
-inadequate information about the site
-Waste bins not available
-No site office
-No cultural guides
-Inadequate security
-Inadequate Government support
-poor state of some structures
-Insufficient visitor facilities
-Lack of marketing materials
-Lack of awareness by the communities

Opportunities

-Proximity to the city
-Donors’ willingness
-Tourist package
-Research potential
-Government support
-Revenue generation
-Potential to increase tourist numbers
-Structures are repairable
-Potential of employing more security personnel
-Formulation of a management plan
-Enhancement of security standards
-Far from pollution

Threats
-Inadequate funding
-Unavailability of maintenance staff
-Unpredictable public attitude
-Loss of authentic value
-Political interference




4.0 Conclusions and recommendations
4.1 Conclusions

The cultural village has faced a number challenges that range from, management and maintenance, poor funding, low visitor arrivals, inadequate advertising and marketing as well as publicity, inadequate visitor facilities to the low visitor arrivals.

The cultural village as mentioned above has a high potential of the visitor attraction because of the uniqueness and the authenticity it commends to the cultures that are being eroded in Uganda. Most of the people in Uganda who have their cultures disappearing would want to find their roots and even the international visitor have some interest in visiting the other culture to learn different ways of living of other people. This therefore gives the cultural village the higher chances of gaining from the increasing interest in cultural tourism which is the new way of alternative tourism.

4.2 Recommendations
There is a need for government support especially in form of funding of different activities and facilities as well as the manpower at the cultural village. The government can also help in preparation of the promotional materials like brochures, magazines, posters and through the internet by the diplomatic missions abroad and government websites.

Funding for the cultural village can also be generated through organizing fundraising campaigns. This can be done though the combined and increased effort by the government through the responsible ministries like the ministry of Tourism Trade and Industry, donors and other interested parties like the World Bank, tours and travel companies and local communities. More funds can also be mobilized through the introduction of the entry fees. This can be done if the entry gate is opened such that it appears be separate from the museum.
The funds can also be generated from the cultural village itself in the sale of souvenirs can be organized at the site.

Marketing and awareness can be created through conservation education of the public about the importance of the cultural village and the need for cultural conservation and protection. In addition, the magazines (both local and international) can be prepared for the people to be able to appreciate their culture and those of those of other people.

For the maintenance of the authenticity, the cultural guides should be employed as they can be the ones well versed with the objects in the houses and giving their names in specific languages. The guides can either be for each house or for the related like the Nyakitara (Ankole, Kigezi, Tooro and Bunyoro).

There is a need for more information especially in form of warnings and directional signage at the site. This will help in improvement in the safety and security of the visitors as well as the protection of the objects in houses. The information provided can also be about the cultural village.
Employing of more security officers can also enhance the protection of the materials against damage by the visitors. More information can be provided through the establishment of the information center at the cultural village with the photos and some literature provided to the visitors in form leaflets and brochures.

The structures that are spoilt and damaged can be repaired and proper maintenance needed for these structures. This can be done if the management can mobilize more funds for the maintenance and getting the materials for the repairs.

More tourist facilities are needed for the stay of the visitors at the cultural village. These facilities help in the provision of different services to the visitors like the toilets which are clearly marked for different groups of people. The pathways need to be put with concrete such that they can favor the movement of all the groups of people even the ones with disabilities who may be using the wheel chairs. The parking place needs to be clearly marked and demarcated such that the visitors do not have to park anywhere with clear directions of entry and exit.

Cultural village- Uganda museum

REPORT ON THE CULTURAL VILLAGE, UGANDA MUSEUM-KAMPALA


BY
MWESIGA ELLY (BTM)

INDUSTRIAL TRAINING

MAKERERE UNIVERSITY

2008



1.0 Introduction
The cultural village is located behind the Uganda Museum on Kira road. It was established in 2007 by the Ministry of Tourism Trade and Industry (MTTI) with the major aim of creating the living museum and creating awareness about the existing cultural biodiversity of Uganda. It has 16 houses for most of the cultures found in Uganda. Some of the houses found there include Bamba, Bunyoro, Tooro, Hima, Ankole, Kigezi, Busoga, Jopadhola, Bugishu, Teso, Karamoja, Lango, Acholi, Alur, Madi and Buganda houses.

1.2 State of conservation
The cultural village is still in a good shape as the museum is caking care of it in terms of cleaning and maintenance though some of the areas need more care and maintenance especially outside the houses as well as the objects that are found within the houses as some of the names of the objects have fallen off and other objects misplaced by the cleaners.

2.0 Site presentation, interpretation and visitor management
2.1 Site presentationThis looks at how the site is capable of enriching the visitors experience while at the place and looks at the aspects of accessibility, availability of the visitor facilities at the cultural village.

Accessibility
The Uganda Museum can easily be accessed as one moves from the city center on the Kira road where it is located. Its proximity can allow the bigger number of people to easily visit the area. However, the cultural village is can not be easily accessed as the entry gate is always closed and the few visitors who can access it have to pass through the museum.

The area has the designated paths that help the visitors can easily move around the cultural village and from one place to another without causing much trampling and damage on the grass cover. However the paths not well maintained as they have grown bushy because the stones were only used instead of concrete as shown in the picture below;










The place can not be easily accessed by the people with disabilities especially the ones that use the wheel chair because it becomes hard to use the wheel chairs on these kinds of pathways and no other alternative was provided for the people with disabilities.

The place has not been advertised both locally and internationally such that people can come to the area to fell the different ways of living of the people and even the people of those cultures to appreciate their cultures and know more about them.

Facilities
There are some visitor facilities that are found in the cultural village that include the following;

There are toilet facilities for the visitors with two (2) toilets well distributed in the cultural village that have good maintenance. However the toilets do not show the signage for different people who are supposed to use them like showing the side to be used for men and women like the one shown in the picture below;










There is a car parking area located in front of the main entrance into the cultural village that was established on a specific place such that the visitor to the place do not have to park anywhere that may lead to the destruction of the environment through trampling. However this parking space is not used by the people to the cultural village because the entrance gate into the cultural village is not open to the visitors.

Though there are some facilities in the cultural village, there is a need for more facilities for the visitors including the following;

There is a need for seats for the visitors who visit the site for relaxation purposes which can be made permanent by the use of concrete of the use of wood to establish those seats under the trees which can provide shelter for shade and protection from rainwater and sunshine. There are some places which are proposed for such facilities like the space shown in the picture below (on left);







In addition to the tree shades that are found in the cultural village, there is more space that needs more trees to be planted there like the place indicated in the picture (on the right) above. Also some trees can be planted in the parking area for the purposes of shelter from sunshine.

There is a need for the waste/litter bins in the cultural village which can be located in different areas around the place especially the areas proposed for the seats. There is littering of the polythene bags, tins bottles of water and bottle tops that are thrown there by the visitors and the people who hold the functions from there.

The food and refreshment facilities like kiosks can also be established in the area to provide foods, snacks and soft drinks to the visitors who come to the cultural village and also the museum which may bring in some money from renting by the owners of which that money can help in the maintenance of he place.

Security and Safety
The area has little security provided against the damage by the visitors who enter into the houses. Therefore there is a need for constant security to look after the houses and the objects therein because most of the visitors may want to touch the objects other than seeing them. There is need for safety provided to the visitor while at the site in form of signs indicating the areas where they are supposed to be and the ones prohibited for the visitors.

2.2 Site interpretation
Site interpretation looks at how the visitors get information at the site including the use of the signage and other interpretive media that help in the provision of guiding information and also warnings to the visitors.

Information about the cultural village
There is need for the information about the place like what the cultural village is, when it was established, the aim of establishing the place and some brief introduction of what is contained in the cultural village. This kind of information would help the researchers and the tourists that may not have time to move all around the museum.

There has been some information provided in the cultural village though it talks about only the houses and not fully giving the details about the whole homestead for example some houses have granaries which are not included on the sign boards. Some examples of the information provided include the one shown below;















Orientation/signage
Though the area has some information signs (shown above), there is a need for more information like directional signs which may start from the main entrance to different areas which may be established along the pathways. This may help the visitors who may have come for specific features of a certain culture to locate it easily.

Warning signs are absent at the site. These signs would help in the protection and conservation of the objects in the houses. There should warning notes like “Please do not touch or disturb”, “Please d not go beyond this point” indicated on some objects that are likely to get damage from the visitors.

There is need for Welcome signs at the main entrance to show people that they are already in the cultural village. This also helps the visitor to feel comfortable and feel welcome to the site. There could be a note like “YOU ARE WELCOME TO THE CULTURAL VILLAGE –UGANDA MUSEUM, KAMPALA” and some small description on what one should expect to find in the cultural village.

Sensitive areas
The place is regularly cleaned especially outside the houses as there are people who are responsible for slashing the area, cleaning the toilets and looking after the objects in the houses. However the cleanliness of the area has not been maintained to the maximum as some areas have grown bushy and even the state of objects in the houses have been put in their order and arrangement. Some areas that are not properly maintained include the one indicated in the picture below;
There is still need for general information about the area in form of warnings on the objects that are sensitive to touch such that they can be avoided.

Some of the objects in the houses are not named and others misplaced while others have fallen down because of poor maintenance such as the objects in Karamoja house and Busoga house like the one shown below ( Busoga house)



2.3 Visitor management
This is concerned with the way how the visitors at the site are regulated and managed for effective conservation of the cultural village.

There is a wire fence that was constructed on the site to control the number of people and for the proper maintenance of the place and to control the other people from intruding into the cultural village.

Visitor information center
This is needed at the site such that when the people come to the site, they can be able to get more information about the site and the cultures. This will help in provision of enough information to the researchers and even the people who may have little time at the cultural village. There is the structure that can be the information center as shown in the picture below;

Site manager’s office is also needed at the site which will help in providing more security to the visitors and also the houses as well as the objects. The security for the visitor can also be easily provided. The house above (in the picture) can be partly used as the office.

There is a need for the cultural guides at the place where by the houses can have the guides from respective places to fully explain every detail in the houses and how different objects were used. This will help to enhance the authenticity of the cultural village as one feels as if he/she is in the real place and will make people become more proud of their cultures.

3.0 The summary of General SWOT Analysis of the cultural village

Strength-Regular maintenance
-Easy accessibility
-Availability of visitor facilities
-Space for social events
-Availability of researchers
-Legal protection
-Openness of the site
-Low charges


Weaknesses-inadequate signage
-inadequate information about the site
-Waste bins not available
-No site office
-No cultural guides
-Inadequate security
-Inadequate Government support
-poor state of some structures
-Insufficient visitor facilities
-Lack of marketing materials
-Lack of awareness by the communities


Opportunities
-Proximity to the city
-Donors’ willingness
-Tourist package
-Research potential
-Government support
-Revenue generation
-Potential to increase tourist numbers
-Structures are repairable
-Potential of employing more security personnel
-Formulation of a management plan
-Enhancement of security standards
-Far fro pollution


Threats-Inadequate funding
-Unavailability of maintenance staff
-Unpredictable public attitude
-Loss of authentic value
-Political interference




4.0 Conclusions and recommendations
4.1 Conclusions

The cultural village has faced a number challenges that range from, management and maintenance, poor funding, low visitor arrivals, inadequate advertising and marketing as well as publicity, inadequate visitor facilities to the low visitor arrivals.

The cultural village as mentioned above has a high potential of the visitor attraction because of the uniqueness and the authenticity it commends to the cultures that are being eroded in Uganda. Most of the people in Uganda who have their cultures disappearing would want to find their roots and even the international visitor have some interest in visiting the other culture to learn different ways of living of other people. This therefore gives the cultural village the higher chances of gaining from the increasing interest in cultural tourism which is the new way of alternative tourism.

4.2 Recommendations
There is a need for government support especially in form of funding of different activities and facilities as well as the manpower at the cultural village. The government can also help in preparation of the promotional materials like brochures, magazines, posters and through the internet by the diplomatic missions abroad and government websites.

Funding for the cultural village can also be generated through organizing fundraising campaigns. This can be done though the combined and increased effort by the government through the responsible ministries like the ministry of Tourism Trade and Industry, donors and other interested parties like the World Bank, tours and travel companies and local communities. More funds can also be mobilized through the introduction of the entry fees. This can be done if the entry gate is opened such that it appears be separate from the museum.
The funds can also be generated from the cultural village itself in the sale of souvenirs can be organized at the site.

Marketing and awareness can be created through conservation education of the public about the importance of the cultural village and the need for cultural conservation and protection. In addition, the magazines (both local and international) can be prepared for the people to be able to appreciate their culture and those of those of other people.

For the maintenance of the authenticity, the cultural guides should be employed as they can be the ones well versed with the objects in the houses and giving their names in specific languages. The guides can either be for each house or for the related like the Nyakitara (Ankole, Kigezi, Tooro and Bunyoro).

There is a need for more information especially in form of warnings and directional signage at the site. This will help in improvement in the safety and security of the visitors as well as the protection of the objects in houses. The information provided can also be about the cultural village.
Employing of more security officers can also enhance the protection of the materials against damage by the visitors. More information can be provided through the establishment of the information center at the cultural village with the photos and some literature provided to the visitors in form leaflets and brochures.

The structures that are spoilt and damaged can be repaired and proper maintenance needed for these structures. This can be done if the management can mobilize more funds for the maintenance and getting the materials for the repairs.

More tourist facilities are needed for the stay of the visitors at the cultural village. These facilities help in the provision of different services to the visitors like the toilets which are clearly marked for different groups of people. The pathways need to be put with concrete such that they can favor the movement of all the groups of people even the ones with disabilities who may be using the wheel chairs. The parking place needs to be clearly marked and demarcated such that the visitors do not have to park anywhere with clear directions of entry and exit.




Bugona Tree

Bugona tree (Ekiti Kyomugabe/Eky’Omugabe)

Introduction
The tree is found in Bugona I village, Kashenyi parish in Ngoma Sub County 20km east of Rubaare Township. The tree of the ficus species that is locally known as Omukunyu was planted by the king of Rwanda (Mwami as the title) after he had defeated the Omugabe of Ankole kingdom as a sign of marking the territories. The existence of this tree can be evidenced by the existence of the extensive root system some which stretch as far as 100m away from the tree. It was planted with other trees; one in Kyamugaashe (Ntungamo district) and another one in Masaka district when he had come from Entebbe. These trees were to represent that the Mwami had conquered the areas of Buganda, Ankole and Mpororo. The king also conquered other areas like Kigezi and in Congo in the area occupied by the people called the Banyamurenge.

The king used one of his servants called Nyindo wa Kagyezi from Ruhaama who brought the plant from there before the soil could dry and it’s believed that the king put there the leaf of the plant and it started growing. After the death of the king, the funeral rites were headed by queen who was known as Muhumuza and among other places the rites were performed from this tree.
Bugona Tree (Eky’omugabe)


Among the people who came for the funeral rites, it is only the family of Rwabugiri that survived but the rest disappeared from there and even the white cow they had brought and even the ones that remained were covered by something on their faces that could not enable them see. They took back what they brought and went to Rwanda. Since then, the tree has been regarded as the one with the healing powers and boys and girls always go there before they get married for consultations and blessings and this has been maintained up to today.

But because the king had many wives, Muhumuza and her son (Biregyeya) were persecuted by Musinga and his mother (Kanjogyera) and they came and settled in the place known as Rutobo in Ngoma. There were the hot springs that are believed that it is where Muhumuza used to heal the people and the healing water that comes from the stone is still there up to today.

She also planted another tree called Rugomero that also has the healing powers. Mr Karamba, who is the caretaker, asserts that because they are holy places, the sinners are not supposed to go there as he says that if you pick the money or milk that is offered, you can become mad. Nobody can fetch firewood from that tree apart from him as he has to first perform some things and that firewood he fetches can only be used for lighting the fire there but not for taking home. He adds that if it happens that a person unknowingly picks firewood from there, he/ she can be beaten by the things you can not see or touch.

The site is an active shrine of a religious cult known as the Balangi who like the Bachwezi cult gather around the tree on Saturdays for day and night prayers. The lemon grass is spread at the roots of the tree and the fire place is there where the divine worshipers make fire because sometimes they spend nights there.

The other interesting features at the place is the Omukunyu tree itself that forms a good canopy which is all around the place forming a good shade for the worshipers as some of its branches touch the ground ( see picture 1 above)

The stories on how the tree came into existence are told by Mr. Karamba who is acting as the current caretaker of the Bugona Tree and the cultural importance of the tree. The instructions are also given by the divine worshipers like not harvesting firewood from the tree as he can help them light the fire.

When the people come at the site for worshiping, different rituals are performed and offerings given in terms of milk, different harvests and even money.

The values Bugona tree
Traditional healing is the main cultural importance of the site because people from different places from the surrounding communities and others from Rwanda come to the tree for the blessings and healing as it is believed to be having the powers that were left by Muhumuza (the wife of Umwami).

The tree has existed up to now because of the cultural importance or value that is attached to it and the respect given to is by the surrounding communities as it is taken to be sacred. Because of this, the tree has managed to survive the destruction by the cattle keepers and even firewood collectors.

The site has a remarkable research value as little information has been collected about it and little research done about the existence and the cultural values of the place as well as the ownership and caretaking of the place.

Article by 
Mwesiga Elly
+256 782 018807
info@tourstouganda.com 
http://www.tourstouganda.com 

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